Many students of Chinese adopt a Chinese name. Emily Liedel shares her advice on how to find one that feels and sounds right
2015-06-25
Lose-Lose Game:Python And Porcupine Fight
2015-06-24
This May Be The Most Beautiful River On Earth
This May Be The Most Beautiful River On Earth
If the Soca river in Slovenia isn't the most beautiful river on this planet, it is most certainly in the running. Nicknamed "The Emerald Beauty," it has appeared in multiple well-known poems and inspired awe in many a wanderer and tourist.
The nickname is, as the photos below attest to, well-deserved. It is one of the rare rivers that maintains an emerald-green or even bluish color all the way down its 138 kilometers (~86 miles), making it a favorite of landscape photographers the world over.
This, as you might expect, means there are some incredible photographs of this green-blue beauty on 500px ... it was only a matter of time before it became the subject of its own collection.
This is just a small selection of amazing photos of an amazing river, to see more click here and browse to your heart's content.
Or, if you have another river you think is better, or even just another incredibly picturesque place you think deserves its own collection, tell us about it in the comments!
This post originally appeared on the 500px ISO blog .
2015-06-17
Time To Bust This Myth: The United States Didn't Modernize China
Time To Bust This Myth: The United States Didn't Modernize China
2015-03-27
Did The British Use Human Babies As Bait During Crocodile Hunts?
Did The British Use Human Babies As Bait During Crocodile Hunts?
The News Minute | March 16, 2015 | 5.45 pm IST
Human babies were used as bait to hunt crocodiles in India and other British colonies. In some colonies, advertisements were even placed in newspapers promising the safe return of the baby.
Two Sri Lankan wildlife experts have said in a research paper published in the Journal of Threatened Taxa in January 2015, that British colonialists "rented" babies in India, Sri Lanka and also in America to hunt crocodiles. The research paper titled "Were human babies used as bait in crocodile hunts in Colonial Sri Lanka " was authored by Anslem de Silva and Ruchira Somaweera.
The researchers quote several newspapers that published reports on how the British used babies of the local people to bait crocodiles India and Sri Lanka, but note that there was uncertainty as to how common the practice was.
Image used for representation only
On September 1, 1894, the Record Union published a report titled "How British Sportsmen Hunt Crocodiles in India" quoting a British Army officer as saying that it was a "great sport" in India to hunt crocodiles.
This image was published in Long-based newspaper The Graphic on January 21, 1888.
The report says: "We used to have a great sport in India going out after crocodiles with Hindu babies as bait." The report also details that the parents of the babies were paid six cents per day and that sometimes, the parents would not even insist that the babies were returned safely. The officer also claimed that with one particular baby girl as bait, he had shot 100 crocodiles and that it was not possible to follow the same practice in Florida, in the United States, during the same period.
Several newspapers such as The Red Cloud Chief, The Helena Independent, Desert Evening News, Roanoke Times, referred to an advertisement titled "Babies wanted for crocodile bait. Will be returned alive." which was published in a Sri Lankan newspaper named Ceylon Catholic Messenger.
Article in the Roanoke Times which quotes the advertisement in the Ceylon Catholic Messenger.
Accounts in various newspapers indicate that the British thought that the crocodiles were attracted to the brown skin of the babies and were attracted to the shore by their cries. After shooting the reptile, the hunter would take possession of the skin and head and leave the rest of the flesh for the local people. One newspaper said: "The baby is taken home to its loving parents, to be used for the same purpose the next day."
British colonialists also followed a similar practice in the United States where the babies of African-Americans were used as late as the early 20th century to hunt for crocodiles. A headline in the Oakland Tribune published on September 21, 1923 read "Pickaninny bait lures voracious gator to death". The report says that the babies of black parents were used a live bait for two cents. Pickaninny is a derogatory term for blacks.
However, the researchers note that the existence of the practice need not mean that it was common or even widespread. They say: "It is also important to note that the frequency of these does not necessarily imply that the practice was common or widespread. Indeed, it appears that an article in one newspaper was picked up and reproduced by other newspapers, even at a much later date (e.g., after eight years in one case above), just as it does nowadays, albeit electronically and much faster."
2015-02-03
The Shape Of Japan To Come
The Shape Of Japan To Come
Alexis Dudden is a professor of history at the University of Connecticut.
Bolstered by his party's victory in Diet elections last month, Prime Minister Shinzo Abe has renewed his vow to free Japan from the fetters of the past, especially its defeat in World War II. Mr. Abe and his supporters view the prevailing accounts of that era as "masochistic" and a hindrance to taking pride in what he calls the "new Japan." They propose to modify the article in Japan's Constitution that states the Japanese people "forever renounce war as a sovereign right of the nation."
These aspirations have been laid out in a map of Japan that the Japanese Foreign Ministry published on its website last April, with translations in 12 languages. The map extends beyond Japan's internationally recognized boundaries, incorporating in the name of ryodo — or the "inherent territory" of Japan — many islands claimed by neighboring countries. Those lands, the argument goes, are integral to Japan's very being.
In fact, the Abe government's expansionist view undermines Japan's interests, both economic and strategic.
Ryodo promotes a notion of Japan's territory that circumvents history, particularly the history of how Japan laid claim to these islands in the first place — through imperial wars with China and Russia, through wars of conquest against Koreans, through the extermination or assimilation of indigenous peoples.
Partly as a result, Japan is embroiled in many territorial disputes. China and Taiwan contest the Senkaku Islands, which Beijing calls the Diaoyu and Taipei the Diaoyutai. South Korea claims Takeshima (calling it Dokdo) where it has stationed military police since 1954. Russia claims sovereignty over what Japanese know as the Northern Territories, four islands in the Kuril chain northeast of Hokkaido where Russians have lived since 1945, numbering about 20,000 today.
Under the terms of the United Nations Convention on the Law of the Sea (UNCLOS), Japan already has access to vast fisheries and rides up to $3.6 trillion in seabed materials. The disputed islands would add much more.
Tokyo is more aggressively claiming island groups that have long been in territorial dispute. The government highlighted these 3 areas on a new map. Sources: Ministry of Foreign Affairs of Japan;
According to some estimates, including by the U.S. Energy Information Administration, the East China Sea holds 200 million barrels in proved and probable oil reserves (the world consumes around 90 million barrels of liquid fuels each day) and between 1 and 2 trillion cubic feet of natural gas (the United States consumed about 26 trillion cubic feet in 2013). Japan and China contest nearly 17 percent of the area.
A volcano on one of the southern Kurils has rhenium, a rare-earth metal with a melting point that makes jet-engine designers dream. There are also vast quantities of untapped methane hydrate in the seabed between Japan and the Korean Peninsula. After gas was extracted from similar deposits elsewhere for the first time in 2013, a spokesman for the Japan Oil, Gas and Metals National Corporation said, "Japan could finally have an energy source to call its own."
The lure of such riches might seem like reason enough for resource-poor Japan to claim these territories. The government spent $250 billion on imported fuel in 2012. And the cost of decommissioning the nuclear reactors at Fukushima after the meltdown following the March 2011 tsunami is expected to reach at least $90 billion.
Yet Japan risks losing access to many of these resources because of its brinksmanship. UNCLOS does not determine sovereignty over land, and it allows for joint development agreements in waters around contested territory. When disputes heat up, however, they naturally tend to scuttle any joint schemes.
In 2008 China and Japan agreed to explore together four gas fields in the East China Sea. But the project was scuttled the following year, after China went at it alone. Mr. Abe's maximalist policy only undermines the prospects that this development project could be revived, or that new ones involving Japan might be struck.
The costs of Mr. Abe's territorial revisionism are also strategic. Ryodo implicitly dismisses as partial the terms of the 1951 San Francisco Peace Treaty, which formally ended World War II between Japan and the Allies. The agreement redrew Japan from the massive empire it had become during the war — stretching from northern China to Guadalcanal — more or less into the country familiar today. (Some islands, notably Okinawa, reverted to Japan in the intervening years.) Many Japanese at the time, including Mr. Abe's grandfather, Nobusuke Kishi — who was accused of being a Class A war criminal — were infuriated, claiming in particular that the Kurils were "essential" to the Japanese.
In a separate agreement that went into force at the same time, the U.S.-Japan Security Treaty of 1951, the United States would "maintain armed forces of its own in and about Japan" in order "to deter armed attack upon Japan." By the time the treaty was revised in 1960, Japan had acquired limited self-defense forces, and the two countries undertook various commitments in case of "an armed attack against either Party in the territories under the administration of Japan." These still stand today, hence the critical importance also for the U.S. government of properly defining what Japan is.
Officials in Washington and Tokyo are currently reviewing each side's responsibilities in the event of a threat to the peace and security of Japan. One fraught issue is the United States' dual obligation, under separate security arrangements, to defend both Japan and South Korea because one could attack the other over territory they both claim. In other words, the very notion of ryodo challenges the United States' postwar security commitments even as it risks triggering them.
Mr. Abe's revanchist view of the past is central to his vision of a future in which Japan "once again shines on the world's center stage." But it distorts history in a way that undermines the country's major interests and, arguably, its identity. The constitutional changes advocated by Mr. Abe's party include an "obligation" for citizens of Japan to "defend the nation's inherent territory, inherent seas and inherent skies," disputed islands and all. The proposed draft adds that, "All citizens must honor the Constitution," suggesting that failure to do so could endanger their rights, maybe their citizenship. In his bid to claim more for Japan, Mr. Abe may reap less.
2015-01-20
Comparing Egypt With China
Comparing Egypt With China
By Peter Hessler(chinadaily.com.cn)
Egypt is a country where the government has been weak for a very long time. You see very little evidence of government services in most parts of Cairo, and when you travel to villages in Upper Egypt, the politics are essentially tribal. It reminds me that in China, even in a tiny village, there was a great deal of government activity. The villagers were very clearly connected to the larger political systems and issues of the country. It's not like that in most parts of the developing world.
I think I also have a greater understanding of how hard it is to change a place. The Egyptian revolution has been a great failure. The current government is more repressive than the government of Mubarak, but most Egyptians are tired of the fight and they accept it. I've come to realize that what we witnessed was not really a revolution. It was a series of coups – first against Mubarak, and then against Morsi.
With regard to China, you can examine the strength of the state and see both negatives and positives. Because the state is strong, and power is quite deeply entrenched, whenever significant changes do come, I think they are more likely to succeed, because the Chinese have a significant political foundation, and they have the experience of living in a functional state.
Living in Egypt also makes me appreciative of the educational system in China. There are of course enormous flaws, but in terms of basic education, it's quite impressive. This is one of the core problems in Egypt. This country has an illiteracy rate of more than 25 per cent. I know some people here, who are naturally very smart, but they can't read, because they never went to school and there are no other resources for them to learn. I didn't know people like that in China.
In the end, I don't expect the Egyptian model to apply to China. I don't expect China to experience a grassroots revolution, or a collapse of the old system. My sense is that changes in China are more likely to be subtle, incremental, and coming from the top. But of course the other lesson of Egypt is that it is very difficult to predict these things.
2014-12-12
Choose Your Chinese Name
My first Chinese name was Ai Mili (艾米丽), a transliteration of "Emily". I hated it.
I was given it by a university official in Beijing as I registered for a summer language course. I thought the name sounded awful and I found it infantilising to be known exclusively by my first name. I wanted a name that sounded like a real Chinese name.
Five years later, when I was preparing to go to China again, I enlisted the help of a friend that was a native speaker and my Chinese teacher. This time, I wanted a name that expressed happiness and success, and something that sounded a little unique. After several tries, we decided on Li Xiyi (李熙怡).
English-speakers who study French, Spanish or Russian don't generally get a new name. But just as it's not unusual for Chinese people to take English names when they study English, many foreigners who study Chinese or live in China adopt a Chinese name.
So why is it important to get it right, what's in a name? Culture, custom and a rich history: in short, quite a lot. Chinese names are structured differently from names in English. Family names come first, and are only one syllable long. Given names – what we usually call first names – are either one or two characters long. So for example Mao Zedong's family name is Mao and his given name is Zedong. There are a very limited number of family names - the vast majority of Chinese people have one of the 100 most common surnames. Names that don't start with one of these surnames often won't be readily recognised as a personal name.
Names that sound like real Chinese names show a level of seriousness and respect towards Chinese culture and language. Adopting a Chinese name can also be an opportunity. Chinese parents often give children names that express hopes about the child's future, and in Chinese philosophy, a good name (usually based on factors such as the person's time and place of birth, and the family name) is considered critical to a person's success in life. Those studying the language can use their Chinese name to express their values, aspirations and even sense of humour.
Olle Linge, who writes a blog about learning Chinese, is known in Chinese as Ling Yunlong (凌云龙). Ling is a surname and also can mean "soaring" while Yunlong means "cloud dragon". The name was inspired by a Tai Chi Chuan movement that Linge particularly liked, called Cloud Dragon Playing in Water. The characters 凌云 also form the first half of an idiom that means "to have lofty aspirations".
Although Linge and I have names that we are satisfied with, it's near impossible for a foreigner to understand all the nuances a name might have. Is it the name of a villain in a classic novel? Is it unlucky or a homonym with an unlucky word? Does it just sound weird? I've been told that xi (熙) sounds Korean, and that it is hard to write because the character has too many strokes. Linge has had people tell him his name sounds like a character in a martial arts novel.
Not all native speakers will even agree on what is or is not a good name, so it's a smart move to get feedback from at least two native speakers before you decide on a name. If you are studying Cantonese or Mandarin and planning on creating a Chinese name, here's a few tips.
Be clear what you are aiming for
Your primary goal should be to have a name that sounds like it could be a real Chinese person's name, but you also want something that you identify with.
Choose your surname first
I would strongly encourage you to choose one of the 100 most common Chinese surnames. This ensures Chinese people will recognise your name as a person's name rather than a thing or a place.
Keep it short
Your full name should be two or three characters long. The surname is one character, and your given name can be either one or two characters long.
Ask for help
If you're only just thinking about getting a Chinese name, it's likely you are not an expert Chinese speaker yet. Even if you are, there are so many cultural nuances involved with finding an appropriate Chinese name that you should make sure to run any possibilities by at least two native speakers.
Don't name yourself after a celebrity
In China, it is considered extraordinarily immodest to name a child after a famous person, a taboo that has roots in imperial laws that forbade citizens from having the same name as the emperor.
Test several names
You're looking for a name that will be with you for the rest of your life, so take your time.
Share your name with your family
If members of your family are also sinophiles, it makes sense to share the same Chinese surname with them if you also share the same English surname, but it's not required. My sister and I have the same Chinese surname. Women in mainland China do not generally take their husband's name, so married couples don't need to have the same surname.
2014-11-22
Baby Boom Rebalance America
The surge is not due to new immigrants coming to the United States - but instead stems from the immigrants who are already here having children, according to Brookings Institution demographer William Frey.
His new book, Diversity Explosion, recounts how falling white birth rates and rising birth rates for minorities will change way the United States of America looks - and votes - forever.
Baby boom: By 2050, minorities will outnumber whites - thanks to shrinking birth rates for white families and growing birth rates non-whites
Go east, young man: Hispanics are moving rapidly from the southwest and California eastward and through the South (green dots)
Diverse Midwest: The Midwest, Florida and southeastern US have all also see a large increase in the Asian population
Integration by marriage: Biracial families will become dramatically more as more and more people find love outside their own races. Fifteen percent of all new marriages are multiracial
There are already nearly as many non-white babies being born as white children, according to Census Bureau statistics. It's only a matter of time before minorities children outnumber white ones.
The result, Frey tells the Atlantic, will be very similar to the Baby Boom after the Second World War - except this time it will be minority children being born.
'Back in the 1950s, we had a lot of Americans across the board in their childbearing years - we had all these babies,' he said.
'Now, that's really only the case for some of the newer minorities.'
And it's not just cities that will be changing. The suburbs are already becoming more diverse and are likely to become progressively less white year after year.
Between 2000 and 2010, the population of Hispanics in suburbs grew by more than eight million. Major cities added just three million Hispanics.
Even among black Americans, the population of suburban dwellers is growing. In the last decade, the population of suburban blacks grew by three million and the population of urban blacks shrank by several hundred thousand.
Mixed race: In the next 40 years, the number of mixed race Americans will nearly triple, the number of Asians will double and the number of whites will decline by six percent
Hispanics, blacks and Asians are all moving to the suburbs in greater numbers than whites
The influx of blacks to suburbs is also cutting the segregation in America as neighborhoods outside the city core become more diverse
Suburban sprawl: The number of blacks moving to suburbs has skyrocketed. Atlanta, Dallas, Houston, Miami and Washington, DC, are the top cities where black Americans leaving city centers
Headed back South: Two generations after black families fled segregation and poverty in the South, they are beginning to move back. The population of blacks in Atlanta has grown dramatically in recent decades
2014-10-03
China Is Hong Kong’s Future – Not Its Enemy
China Is Hong Kong's Future – Not Its Enemy
The upheaval sweeping Hong Kong is more complicated than on the surface it might appear. Protests have erupted over direct elections to be held in three years' time; democracy activists claim that China's plans will allow it to screen out the candidates it doesn't want.
It should be remembered, however, that for 155 years until its handover to China in 1997, Hong Kong was a British colony, forcibly taken from China at the end of the first opium war. All its 28 subsequent governors were appointed by the British government. Although Hong Kong came, over time, to enjoy the rule of law and the right to protest, under the British it never enjoyed even a semblance of democracy. It was ruled from 6,000 miles away in London. The idea of any kind of democracy was first introduced by the Chinese government. In 1990 the latter adopted the Basic Law, which included the commitment that in 2017 the territory's chief executive would be elected by universal suffrage; it also spelt out that the nomination of candidates would be a matter for a nominating committee.
This proposal should be seen in the context of what was a highly innovative – and, to westerners, completely unfamiliar – constitutional approach by the Chinese. The idea of "one country, two systems" under which Hong Kong would maintain its distinctive legal and political system for 50 years. Hong Kong would, in these respects, remain singularly different from the rest of China, while at the same time being subject to Chinese sovereignty. In contrast, the western view has always embraced the principle of "one country, one system" – as, for example, in German unification. But China is more a civilisation-state than a nation-state: historically it would have been impossible to hold together such a vast country without allowing much greater flexibility. Its thinking – "one civilisation, many systems" – was shaped by its very different history.
In the 17 years since the handover, China has, whatever the gainsayers might suggest, overwhelmingly honoured its commitment to the principle of one country, two systems. The legal system remains based on English law, the rule of law prevails, and the right to demonstrate, as we have seen so vividly in recent days, is still very much intact. The Chinese meant what they offered. Indeed, it can reasonably be argued that they went to extremes in their desire to be unobtrusive: sotto voce might be an apt way of describing China's approach to Hong Kong. At the time of the handover, and in the three years I lived in Hong Kong from 1998, it was difficult to identify any visible signs of Chinese rule: I recall seeing just one Chinese flag.
Notwithstanding this, Hong Kong – and its relationship with China – was in fact changing rapidly. Herein lies a fundamental reason for the present unrest: the growing sense of dislocation among a section of Hong Kong's population. During the 20 years or so prior to the handover, the territory enjoyed its golden era – not because of the British but because of the Chinese. In 1978 Deng Xiaoping embarked on his reform programme, and China began to grow rapidly. It was still, however, a relatively closed society. Hong Kong was the beneficiary – it became the entry point to China, and as a result attracted scores of multinational companies and banks that wanted to gain access to the Chinese market. Hong Kong got rich because of China. It also fed an attitude of hubris and arrogance. The Hong Kong Chinese came to enjoy a much higher standard of living than the mainlanders. They looked down on the latter as poor, ignorant and uncouth peasants, as greatly their inferior. They preferred – up to a point – to identify with westerners rather than mainlanders, not because of democracy (the British had never allowed them any) but primarily because of money and the status that went with it.
Much has changed since 1997. The Chinese economy has grown many times, the standard of living of the Chinese likewise. If you want to access the Chinese market nowadays, why move to Hong Kong when you can go straight to Beijing, Shanghai, Guangzhou, Chengdu and a host of other major cities? Hong Kong has lost its role as the gateway to China. Where previously Hong Kong was China's unrivalled financial centre, now it is increasingly dwarfed by Shanghai. Until recently, Hong Kong was by far China's largest port: now it has been surpassed by Shanghai and Shenzhen, and Guangzhou will shortly overtake it.
Two decades ago westerners comprised the bulk of Hong Kong's tourists, today mainlanders account for the overwhelming majority, many of them rather more wealthy than most Hong Kong Chinese. Likewise, an increasing number of mainlanders have moved to the territory – which is a growing source of resentment. If China needed Hong Kong in an earlier period, this is no longer nearly as true as it was. On the contrary, without China, Hong Kong would be in deep trouble.
Understandably, many Hong Kong Chinese are struggling to come to terms with these new realities. They are experiencing a crisis of identity and a sense of displacement. They know their future is inextricably bound up with China but that is very different from embracing the fact. Yet there is no alternative: China is the future of Hong Kong.
All these issues, in a most complex way, are being played out in the present arguments over universal suffrage. Hong Kong is divided. About half the population support China's proposals on universal suffrage, either because they think they are a step forward or because they take the pragmatic view that they will happen anyway. The other half is opposed. A relatively small minority of these have never really accepted Chinese sovereignty. Anson Chan, the former head of the civil service under Chris Patten, and Jimmy Lai, a prominent businessman, fall into this category, and so do some of the Democrats. Then there is a much larger group, among them many students, who oppose Beijing's plans for more idealistic reasons.
One scenario can be immediately discounted. China will not accept the election of a chief executive hostile to Chinese rule. If the present unrest continues, then a conceivable backstop might be to continue indefinitely with the status quo, which, from the point of view of democratic change, both in Hong Kong and China, would be a retrograde step. More likely is that the Chinese government will persist with its proposals, perhaps with minor concessions, and anticipate that the opposition will slowly abate. This remains the most likely scenario.
An underlying weakness of Chinese rule has nevertheless been revealed by these events. One of the most striking features of Hong Kong remains the relative absence of a mainland political presence. The Chinese have persisted with what can best be described as a hands-off approach. Their relationship to the administration is either indirect or behind the scenes. Strange as it may seem, the Chinese are not involved in the cut and thrust of political argument. They will need to find more effective ways of making their views clear and arguing their case – not in Beijing but in Hong Kong.
2014-08-20
Beautiful Trees In The World
Giant Redwood: 73 Meters High, The Ground 28 Meters Circumference, Human In Front Of The Tree, Too Small , California.Dragon's Blood Tree Takes Its Name From Its Deep Red Juice, Can Be Used As A Dye, Or Paint A Violin. Looks Like A Huge Mushroom, Very Lovely , Yemen.
